African Americans in the Abolitionist
Movement
African Americans were prominent in the
abolitionist movement. Sojourner Truth,
Harriet Tubman, and Frederick Douglass have gained considerable recognition in
most standard accounts of the abolitionist era:
Sojourner Truth was born into slavery in 1797
then, after years of physical and emotional abuse, gained her freedom when the
state of New York terminated slavery as a legal institution in 1827. Sojourner Truth cut a formidable figure as a
tall, forceful speaker who gave ringing orations, some planned and others
spontaneous, at numerous conventions.
She was a suffragette and women’s rights advocate, as well as
abolitionist. Sojourner Truth famously
rose from her seat at a gathering in upstate New York in 1851 to time and again
issue the refrain, “Ain’t I a woman?” as a rhetorical response to a man who had
characterized women as fragile creatures needing help to get into carriages and
step over mud puddles. She said, for
example,
Nobody
helps me into carriages and over mud puddles, or gives me any best place!
And ain’t
I a woman? Look at me! Look at my arm! I have ploughed and planted
and
gathered into barns, and no man could head me!
And ain’t I a woman?
I could
work as much and eat as much as a man---
when I could get it--- and
bear the
lash, as well! And ain’t I a woman?
Frederick Douglass (1817-1895) was born to
slavery in Maryland but escaped to New York in 1838. He taught himself to read and write, read
voraciously, and used his gift for oratory to propel him to the forefront of
the abolitionist movement. His North Star was one of the first
abolitionist newspapers in the United States.
Douglass continued to be a figure of major importance, the greatest
advocate for African American rights, in the years after the Civil War
(1861-1865) and even after the Compromise of 1877 ended Reconstruction. Douglass worked through his disappointment
with the Republican Party, the party of Lincoln and a putative advocate of
citizenship rights for all, by calling for a clear-eyed view of that party’s
failure to fulfill its promises to the African American people. But he never lost faith in the United States
Constitution as a document enunciating principles on the basis of which liberty
for all could eventually be realized:
If the
Republican Party cannot take a call for justice and fair play, it ought to go
down… Parties were made for people, not people for
the parties… if liberty, with us,
is but a
sham, and our suffrage thus far only a cruel mockery, we may yet congratulate
ourselves upon the fact that the laws and institutions of our country are
sound, just,
and
liberal.
Harriet Tubman gained her fame especially for
her work as a “conductor” on the Underground Railroad, the system of pathways
and hideaways by which escaped slaves made their way to freedom in the North,
to states such as Ohio and Pennsylvania, and often on to Canada. She was born a slave in Maryland but in 1849
walked a hundred miles to freedom in Pennsylvania. Tubman made the trip back to the South
fifteen times to guide at least 100 slaves to freedom; these included her parents and six of her ten
siblings. A $400 bounty was placed on
her head, but neither she nor her “passengers” ever got caught.
Less famous but hugely important were African
abolitionists such as Letitia Still and William Still, who time after time
offered their home as a station for passengers on the Underground
Railroad. Arthur Tappan, Lewis Tappan,
and Theodore Dwight Weld brought several small groups together as the American
Anti-Slavery Society in 1833. Martin
Delaney helped Frederick Douglass launch the North Star and then penned many a pungent anti-slavery tract. Prominent Philadelphia church leaders Thomas
Gray, Absalom Jones, and Richard Allen wrote lengthy essays against both
slavery and discriminatory treatment of African Americans. John B. Russworm and Samuel E.Cornish were
among the first prominent African American journalists, having established the
very first black newspaper in 1827.
Efforts by people such as these helped create
an atmosphere in which the Republican Party was founded upon a platform for
abolition that was actually quite moderate and gradualist. But the fact that a mainstream, white-dominated
party could be advocating for the termination of involuntary servitude was
worrisome enough for southern stakeholders to induce Civil War.
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