During the first two decades of the 20th
century, various education movements counterpoised their positions to
the academic curriculum that still dominated high schools in the United
States. These movements varied in their particular
aim, but they shared in common numerous features. These included 1) opposition to public
education as the ladder for social mobility;
2) assertion of the prerogatives of “experts’ in schools of
education; and 3) definition of
democratic education as the provision of a differentiated curriculum, according
to the vocational destinies of students.
Three progenitors of these “progressive”
education movements--- G. Stanley Hall,
Edward Thorndike, and David Stedden---
provided impetus for the development of three strands of
“progressivism.” Hall’s postulations
influenced the child-centered movement;
Thorndike’s the mental testing movement;
and Snedden’s the social efficiency movement. By assailing and undermining the commonly
understood goal of education as providing knowledge-based curriculum for the
purpose of intellectual growth, these proponents of “progressivist” ideas
created conditions conducive to the loss of the historical rationale for public
education; and they turned the idea of democratic education upside down: Somehow public education as the ladder to
opportunity became education as the pathway to vocations determined by social
station and immigrant origin.
Having lost its anchor in the academic
curriculum, the definition of education itself was up for grabs, vulnerable to
every idea, fad, and movement emanating from pedagogical “experts,” popular
sentiment, and employers.
The New Role of the Schools
The various ideas of “progressive”
educators gained considerable circulation, if not immediate acceptance from
teachers, administrators, school boards, and parents in local school districts.
G. Stanley Hall predicted that in time there would a national embrace of the
“new education” emanating from colleges of education.
Indeed, anti-academic ideas gained
attention in the public press and from educators spanning the nation. Ladies
Home Journal editor Edward Bok ran a whole edition on the negative
consequences of homework. Junious
Meriam, Director of University School at the University of Missouri eliminated
content-based instruction in his school, calling the teaching of geography and concepts
such as mathematical percentages “a serious injustice.” Curriculum for students in grades 1-3 at
University School featured “wholesome” games, free exploration opportunities
for students who were encouraged to pursue whatever immediately interested
them, and the construction of useful and ornamental objects.
The new role of schools as envisioned by
“progressive” educators was to be the provision of a differentiated curriculum
according to vocational destiny. Some
school districts began to embrace these new ideas. In Cleveland, Superintendent William H. Elson
and Assistant Superintendent Frank P. Bachman oversaw the implementation of a
differentiated curriculum. In their
view, only four percent (4%) of their students would go forth to employment in
the professions and only one percent (1%) to jobs in business management. They projected that the other ninety-five percent
(95%) were destined for jobs in industry and commerce. They put students on a common course of study
for only four years; thereafter, the
curriculum was differentiated according to projected destiny of employment. They looked at students living in grungy
tenements as having very different prospects from those who lived in
substantial houses encompassed by well-groomed yards.
By 1910 the concept of the junior high school
took hold, providing education intermediate between grades 1-6 and 10-12. Despite the “progressive” educators best
efforts, many of these became training ground for advancement to academically
oriented high schools, with students seen as junior scholars aspiring to become
senior scholars. But over time,
“progressive” educators prevailed upon some junior high school officials and
teachers to use the grades 7-9 years for tracking students according to
vocational destiny.
In 1915 a tract from the Department of
Superintendence in the National Education Association, arguing for
differentiation of curriculum from seventh grade forward, drew favorable
comment from United States Commissioner of Education Philander P. Claxton. At this time, William C. Bagley, then a
psychologist in the school of education at the University of Illinois, issued
one of his first of many anti-“progressive” rejoinders, arguing that this
approach to the junior high school curriculum would circumscribe the hopes and
dreams of those families who sought better futures for their children.
Bagley wrote:
Hitherto
in our national life we have proceeded on the
assumption
that no one has the omniscience to pick out
the future
hewers of wood and drawers of water.
Such objections did not deter those invested
in the “new education.” William Hughes
Mearns, a teacher of poetry and creative writing at the experimental Lincoln
School at Teachers College (Columbia University), authored an article for the Saturday Evening Post that pulled on the
thread of anti-intellectualism running through the United States public with an
article entitled, “Our Medieval High Schools:
Shall We Educate Children for the 12th or the 20th
Century?”
In the article, Mearns asserted that
professional pedagogues possessed the “wisdom of the moment” and asked if it
mattered
whether your
graduate knows how to eliminate x or y
if he is
too dainty to paint a roof, or pound hot bolts, or
stoke a
stationary engine, or tie up a decent package?
Redefining Democracy in Education
Even as enrollment in academic high schools
surged four-fold between 1900 and 1920, “progressive” educators began a drastic
reworking of John Dewey’s conception of democracy in education. Dewey had wanted to strengthen the tie
between school and society, and to give students the sense that what they did
in school was connected to the greater world;
but he wanted this education to be available to all citizens in the
democracy of the United States.
The “progressive” definition of democracy in
the schools came to differ markedly from that of the educational philosopher
whom many “progressives” considered their forebear. In 1906, Teachers College Dean James E.
Russell suggested that the “new education” would repair the error implicit in
the notion of the educational ladder, differentiating the curriculum in such a
way as to prepare students for life in ways that most often did not find them
scaling the social or economic ladder.
Among the most influential among “progressive”
educators during the first two decades of the 20th century was
Elwood P. Cubberly. Cubberly was in the
course of his life a teacher, school superintendent, education professor, and
Dean of Stanford University. He
vigorously promoted vocational education as the focus of the high school
curriculum, and as a professor of educational management advocated
administrative principles consonant with the implementation of his preferred
curriculum. Cubberly thought that the
United States society was in cultural decline;
in his view, families, churches, and communities had been weakened by
immigration, industrialization, and urbanization. He was alarmed at the levels of immigration
from nations in southern and eastern Europe, whose populations he regarded as
inferior to those from northern and western Europe.
On the matter of the new wave of immigrants,
in his 1908 book Changing Concepts of
Education, Cubberly wrote:
Illiterate,
docile, lacking in self-reliance and initiative, and
not
possessing the Anglo-Teutonic concepts of law, order,
and
government, their coming has served to dilute tremendously
our
national stock, and to corrupt our civic life.
Cubberly considered the duty of the schools to
be the breakup and amalgamation of these immigrant populations. He thought that that all education was
vocational, in the usual sense for the masses but even for elite students; the latter were training for vocations in the
professions and business. In his
observation, most resisters to the “new education” were ultraconservative
schoolmasters and teachers who lacked “imagination as well as deep insight into
democracy’s problems and needs.”
Cubberly thought that the education of either
boys or girls for no vocational ends was dangerous, potentially raising hopes
that could not be met and imparting ideas that could not be controlled:
‘Disappointment and discontent among the
educated classes,” he wrote, “are not good for any nation…. The overeducated man is scarcely possible if
an education adapted to his needs and station in life is given to him.”
Cubberly’s books on education history and
school administration became basic texts for generations of teachers and
principals. In those texts, Cubberly
clearly saw the school as an arm of the state, writing that “each year the
child is coming to belong to the state and less and less to the parent.” He worried that too many teachers were
academically inclined and entered teaching by passing subject matter exams. He stated that teachers could only learn
about the needs and problems of democracy in courses taught in colleges of
education, instructed by pedagogical experts who had deep insight to society:
Those
teachers who enter the work [of
teaching] wholly
by exam
have little opportunity ever to acquire this point
of view,
and the exam door should be closed as soon as
financial
conditions permit.
In 1916, Cubberly’s Public School Administration Principles appeared, giving his
precepts for managing complex bureaucracies and getting along with school
boards. In the book, he unfavorably
contrasted the “knowledge curriculum” with ”the development kind of course.” He counseled the provision of a
differentiated curriculum after grade 6, touting the implementation of such a
curriculum in Santa Barbara, California, and Newton, Massachusetts.
…………………………………………………….
Professors in colleges of education shared a
remarkable hubris for their self-perceived command of psychological and
sociological principles, by contrast with those who worked in the schools. They felt empowered to remake the schools on
the basis of the principles that in their self-perception they and they alone
understood. A professor of education at
the University of Missouri was typical in proclaiming that the conveyance of
social standards, needs, harmony, efficiency, and survival should be in the
hands of education professors who understand the needs of society.
Thus as it was as enrollment in high school
increase fourfold on the basis of an academic curriculum clearly sought by aspiring
students and their parents, the great schools of pedagogy at Teachers College,
Harvard, Chicago, and Stanford were touting the merits of the differentiated
curriculum in messages sent to the hinterlands.
Kansas State Agricultural College President William A. McKeever was
among those who had imbibed the message;
he lamented that girls’ schools were teaching algebra, geometry, and
trigonometry, complaining,
Will it
contribute anything to women’s peace, happiness,
and
contentment in the home? Will it bake
any bread,
sew any
buttons, or rock any cradles?
The stance against the academic curriculum
prevailed at all major colleges of education.
At Pennsylvania State College, Professor Lewis W. Rapier argued
intensely for cutting non-English languages, algebra, and geometry; and he advised college admissions offices to
do away with all entrance requirements except the possession of a high school
diploma.
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