In this
article I shake things up a bit more by exposing the culpability of those who
make their livelihood at, and in many cases receive great remuneration for
inhabiting the offices of, entities such as the NAACP, the (National and Minneapolis)
Urban League, the American Indian Movement (AIM), Native American tribal
organizations, and other groups affected by the wretched quality of K-12
education in the United States.
The former
two organizations came into being in 1910, during the worst post-slavery period
of United States history for African Americans, the Jim Crow era of deprived
citizenship and horrific lynching scenarios numbering over two thousand. The NAACP was formed by leaders of the
Niagara Movement, including W. E. B. Dubois, Ida B. Wells-Barnett, and St. Paul’s
own Frederick McGee; these leaders
embraced the “talented tenth” ideas of Dubois whereby an intellectual elite of
African Americans would advocate for full citizenship rights for African Americans, in contradistinction to the
vocation-first, citizenship-later approach of Booker T. Washington. The heyday of the NAACP was during the first half of the 20th century,
a time when highly adroit strategizing first achieved successes such as the
desegregation lawsuit that brought the first African Americans to the
University of Missouri by beating advocates of “separate but equal” at their
own game; then Thurgood Marshall and
other NAACP attorneys went on to attain greatest success in the landmark Brown
v. Board of Education (1954) case that aimed directly and adroitly at
the “separate but equal” doctrine, overturning the constitutional corruption
that undergirded the lamentable Plessy v. Ferguson (1896) case.
The NAACP
has never again achieved that level of success.
The National
Urban League came into being as an advocate for African American labor, those
who trekked to urban centers at trail’s end of the Great Northern Migration
during that same first half of the 20th century. In the Twin Cities, the Minneapolis Urban League
affiliate was from 1948 and through the 1950s led by Cecil Newman, the founder
of the Minneapolis Spokesman (now Spokesman Recorder from the originally
separate Minneapolis Spokesman and St. Paul Recorder). Newman joined Nellie Stone Johnson and other
African American activists to achieve major advancements in employment housing,
and education.
But this,
too, was the halcyon period for the Minneapolis Urban League as a catalyst for
change.
The American
Indian Movement (AIM) was founded in 1968 In Minneapolis,
led by Dennis Banks, Clyde Bellecourt, and Vernon Bellecourt, with participation also from George Mitchell, George Mellessey, Herb Powless, Harold Goodsky, and Eddie
Benton-Banai. Russell Means, an Oglala
Lakota, was an early leader in 1970s protests, including the standoff at
Wounded Knee in 1973. The American
Indian Movement was successful in ending the 1950s era of termination, during
which the federal government ceased to recognize Native American tribes as
legal entities and withdrew from responsibility for the health, education, and
welfare of Native American people. The
American Indian Movement was via dramatic occupations and protests able to
reverse that policy, asserting the legal status of American Indian tribes,
seeking and often securing recovery of treaty rights and lost land, acting to
promote Native American culture, and pursuing a policy that asserted great
independence for Native American people living on reservations while also
demanding health, education, and economic development services from the United
States federal government.
But the most vigorous assertion of basic principles by
AIM came in the 1970s.
Past that decade, the leaders of AIM have continued to
notch successes with regard to land rights, and they have effectively applied pressure
for the creation and implementation of federal government programs addressing health
and welfare issues. But conditions on
many reservations sustain a culture of drug use, alcoholism, violence, poverty,
and low educational attainment. There
has been little clear thinking on matters pertinent to K-12 education: While there is greater presence of Native
American culture in the curriculum, achievement in reading, mathematics, and subject
areas across the liberal, vocational, and technological arts has languished.
Leaders of the Minneapolis Urban League, the NAACP, AIM, and the Native
American tribes have offered little that would address the achievement of their
constituencies in either tribal reservation or public school settings:
The leadership of the Minneapolis Urban League has failed miserably in that
organization’s own schools to provide alternative educational experiences of
acceptable academic quality. The NAACP
has gone to court to secure the right of African American and other students of
color to attend suburban schools when achievement levels at urban schools are
inevitably low. American Indians have
been successful in gaining greater recognition for Native American culture in
the curriculum.
But none of these actions have had enough impact to successfully address
student achievement.
Leaders of these organizations have been just as desultory in defining the
meaning and purpose of K-12 education as have other culpable parties in our
K-12 dilemma.
Thus are entities such as the NAACP, the (National
and Minneapolis) Urban League, the American Indian Movement (AIM), Native
American tribal organizations, and other groups representing the constituencies
of these organizations deeply complicit in the system that produces such wretched
quality of K-12 education in the United States.
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