Mar 31, 2017

Extrapolating Principles from the Research of Brilliant Young Geographer I-Chun Catherine Chang for Application to the K-12 Revolution: Understanding the Productive Dialectic Operating Between Failure and Success; and the Importance of Seeking Truth from the Actual Experiences of Human Beings


Among the several warm new human relationships that I have forged in the course of the last several weeks among people in the Taiwanese American community of the Twin Cities Metro, one of the most interesting is the friendship that I have developed with I-Chun Catherine Chang and her husband, Aspen Chen.  The latter gave a very insightful presentation on the history of United States immigration policy, with special reference to Taiwanese immigration, at a recent (Saturday, 25 March 2017) gathering of the Reading Yams group, recently formed to explore issues related to Taiwan;  I was co-presenter at that gathering, giving an overview of the historical development of a unique Taiwanese national identity.

 

At each of three gatherings that I have attended in the last few weeks, two for the Reading Yams group, the other with a subset of Reading Yams participants and others planning to present a Taiwanese exhibit at the Festival of Nations in May, I have been privileged to enjoy enlightening conversations with Dr. Chang.  I-Chun Catherine Chang grew up in Kaohsiung (Gaoxiong), Taiwan, got her bachelor’s degree at a local university, then matriculated for graduate study in geography at the University of Minnesota.  In just seven years, Chang has studied through to her Ph. D., secured a tenure-track position at Macalester College, and authored two thought-provoking articles pertinent to efforts to direct development of cities in the People’s Republic of China (PRC) on the basis of environmentally sound (green) standards.

 

Dr. Chang’s academic interest concerns policy mobilities, which is to say the exchange and application of ideas from one international location to another for the achievement of a policy goal.  Her first article was coauthored with fellow Macalester scholars Heiga Leitner and Eric Sheppard;  entitled, “A Green Leap Forward?  Eco-State Restructuring and the Tianjin Bin-Hai Eco-City Model,” the article appeared in the online journal, Regional Studies (from the well-regarded publisher Routledge) in 2016;  her second article (“Failure Matters: Reassembling Eco-Urbanism in a Globalizing China") was very recently (2017) published in the journal, Environment and Planning A, from another well-regarded publisher, SAGE.  

 

The first article reviews a failed case of eco-planning at Dongtan (on an island close to Shanghai) and sets the context in terms of the Berkeley University (USA)-based scholar Richard Register’s vision for the eco-city, and with regard to the shift of PRC policy from a heavily industrial, export-driven economy toward a more service and technology-driven economy with greater emphasis on the domestic market.  Chang and her colleagues ultimately focus on the cooperative enterprise of two PRC governmental entities (the China Academy of Urban Planning and Design and the Tianjin Urban Planning and Design Institute) and the Singaporean government’s Urban Redevelopment Authority to design and construct an eco-city in the area of Tianjin, the historically important northern port city in the geographical sphere of Beijing in northern China.  The project was carried forth under the joint Sino-Singapore Tianjin Eco-City investment and Development Co., Ltd.  This project, while facing challenges in meeting population targets and providing the originally intended level of affordable housing, does seem to be on course toward establishing a successfully planned urban center with an abundance of environmentally sound (“green”) buildings in a low-carbon atmosphere.

 

Dr. Chang’s second article focuses on the lessons to be learned from the failed effort at Dongtan.  This project constituted a collaborative effort between the London-based urban planning and engineering firm Arup and various public and semi-public entities in the PRC, especially the Shanghai Industrial Investment Company, a semi-public pharmaceutical and real estate company controlled by the Shanghai municipal government.  The Dongtan effort was carried forth upon an ecologically and environmentally ambitious vision for 500,000 residents living in a city generously providing jobs in eco-friendly businesses, ecotourism, ecologically- and environmentally-related education institutions, and firms engaged in research and development with clear applications to ecology and environment.  Electricity would come from on-site solar panels, wind turbines, and power plants burning rice husks.  Dongtan was to be compact, well-integrated into the natural wetland landscape, and featuring energy-saving homes, convenient public transit, highly restricted car usage---  all parts of a zero carbon emission design.

 

All of this was ultimately too ambitious.  The project faltered, for the most-cited reasons of location (the ecologically sensitive wetlands presented financial and construction challenges), the waning political fortunes of the Shanghai mayor who had been a moving force in the original project, and reliance on promising but untested and costly technologies.

 

But the legacy of the Dongtan project offered valuable lessons: 

 

>>>>>   The more successful Tianjin project utilized the idea of development near a waterfront, included the vision for an eco-friendly city, and abundantly drew upon an international coterie of interacting professionals who continued to shared ideas and expertise on the basis of relationships forged in planning for Dongtan.  Chief Arup planner Peter Head continued to be much sought-after for his expertise and counsel. 

 

>>>>>   And the failed Dongtang project induced decisions on the part of PRC officials to seek a culturally compatible partner in Singapore, the experience of which offered practical solutions for construction of green buildings and recreation areas;  to focus on a wasteland area that could be reclaimed but which would not involve such deference to natural environment;  and to rely heavily on governmental entities rather than private partnerships, an essential tendency in the PRC also witnessed in the case of a Singaporean government known for decisive efficiency in implementing practical, aesthetically pleasing, environmentally responsible policies with high public approval.

 

Here I cite those policies for extrapolation by those making decisions regarding K-12 public education.  In the case of Dongtan, Dr. Chang makes a very strong case for the lessons offered by failure.  Rather than considering failure as an absolute, her research strongly indicates that we should consider any given policy and implementation thereof as featuring constituent parts that are transportable from one situation to another.  Rather than jerk wildly from one ossified approach to another, we should circumspectly examine those constituent parts for their mobility, for their productive application to desired goals, and for their potential to advance core principles that can turn failure into success.

 

Dr. Chang is also a meticulous collector of printed information, including statistical compilations, government documents, private enterprise records, and any relevant document with bearing on the research.  But, as was the case in my own quest to determine the experiences of farmers during Taiwan’s rapid economic development, Chang also conducted numerous interviews with people engaged in the making of history, in her case those participating in or affected by the projects at Dongtan and Tianjin.

 

For extrapolation, we should in K-12 education focus on key principles and learn from failures as well as successes:

 

If objective measurement conveys to us that we have not properly been imparting fundamental skill sets and knowledge-intensive education to our students, we should not become enamored of the next fad inflicted upon us from intellectually suspect education professors;  rather, we should observe the reasons for failure in the specific deficiencies of teacher training and the lack of the necessary knowledge base of those occupying our classrooms. 

 

We must never recoil from our duty to provide a knowledge-intensive education to students of all demographic descriptors by complaining that many of our students present challenges arising from home and society.  Rather, we should design programs that recognize our failures in teacher training and curriculum design, learn from those who have persevered in providing a knowledge-intensive education, and according to that dialectic provide an education that sends our precious young people forth into the world to live as culturally enriched, civically prepared, and professionally satisfied adult citizens.

 

To do this, we must do as professor I-Chun Catherine Chang does, connecting with the human beings present in the given situation.  In our cases, we must get out of our offices and classrooms to connect with our students and families right where they live.  We must be professionals who design a program of knowledge-intensive education for our students, explain to our students and families the importance of the program that we have designed, and convey to them the transformative prospects inherent in K-12 education for ending cycles of generational poverty and making possible lives of meaning and productivity.

 

I learn much as a K-12 educator from engaging with scholars of excellence such as I-Chun Catherine Chang.

 

In her articles cited herein, Professor Chang offers thought-provoking analysis with much to convey about the mobility of good ideas manifest in all manner of situations, about considering failure as part of the dialectic leading toward success, about moving forward on the basis of ethical and logical principles, and the importance of engaging with the human beings active in those situations.

 

Extrapolating these principles, we should apply them toward the design of a knowledge-intensive K-12 education for precious young people of all demographic descriptors, so that they go forth to live as culturally enriched, civically prepared, professionally satisfied adults;  and so that our nation can finally become the democracy that we imagine ourselves to be.              

Mar 30, 2017

The Entreaty of Melissa McCoy 2017--- A Demand to Superintendent Ed Graff and the Minneapolis Public Schools Board of Education


The Entreaty of Melissa McCoy 2017---

A Demand to Superintendent Ed Graff and the
Minneapolis Public Schools Board of Education

 

By Gary Marvin Davison


Note: 

Melissa McCoy is a composite, fictional character whose lament and entreaty is drawn from the experiences of the many young people with whom I have worked and whom I have loved in the course of a more than 40-year journey.

 

I’m just wantin’ y’all to know

that I’m hurtin’ so bad

hurtin’ so bad

hurtin’ so bad 

hurtin’ so bad

cause I’m beginnin’ to understand

how long it’s been

long it’s been

long it’s been.

 

Four hunn’ed years ago

years ago

years ago

you ripped my

great-great-great-great granny

mine

mine

mine

my

my

my

great-great-great-great-granny

from the depths of the

Bight of Benin.

 

You locked her in a cage

until the ship came

and took her away

‘cross that long, lonely ocean

lonely ocean

lonely ocean

lonely ocean

and then took joy that she survived

the sweat

stench

urine

feces

chains

fever

blood.



You took joy ‘cause you could

set her on the block

and open her mouth

to show that her teeth

had somehow not rotted.

You pointed to her skin

and put her naked young body

on display in evidence

that she likely could produce

more free labor to get
yo' cotton

yo' tobacco

yo' rice

whatever you needed

you needed

you needed

‘cause you 'course

had no regard

at all

for

her needs. 

 

And you kept her there and

kept me there
kept us there
and
millions with her

me
us
unda the hot sun

hot sun

hot sun

but took care to place her

in the evenin’ where she could

have mo’ babies

mo’ babies

mo’ babies

and give you pleasure

you pleasure

you pleasure

not her

pleasure

not her

pleasure

your pleasure

‘cause

that’s all that ev’a matt’ed

was your

pleasure

what you

needed

you needed

you needed

that’s all that ev’a matt’ed

to you.

 

And you kept us there

kept me there
kept us there
until war broke out

for yo’ own purposes

own purposes

own purposes

but promisin’

us freedom

that was supposed to be

as simple

as 13, 14, 15.

 

But then you

Compromised in 1877

and you separated us

in unequal equality

in 1896

till we scrambled

Northward on an Migration

to freedom

but found none.

 

‘Cause y’all said,

“No, not here,

you can’t live

here

here

here.

But you can live there,

there

there

there,

cause you got lots in common with
da Jews and Polacks and Wops and all.

 

So we waited

waited

waited

and worked

hard

hard

hard

‘til just as things seemed to be

gettin’ betta

betta

betta

the many

still-frustrated

still-frustrated

still-frustrated

didn’t wanna wait no more

wait no more

wait no mo’

no mo’

no mo’

no mo’.

 

So there went the stones

bricks

bats

clubs

anything

handy

and the glass cracked

and the store owners

departed

and mostly just us

poorest

poorest

poorest

stayed behind.

 

So you put us here,

And we have stayed

here

stayed here

stayed here

stayed here

and even though

you never understood us

and never believed in us

you promised us an education

that never came.

 

But the time has come,

Ed,

Rebecca, Kim, Jenny, Rebecca, Kerryjo, Don, Nelson, Bob, Ira---

time has come,

come,

come.



The time came a long time ago,

but the education didn’t,

so now is the time

that it’s got to

come.

 

‘Cause you know that they still don’t care,

those folks who came up from the

plantation

to live on

Lowry Hill

and

Linden Hills

 ‘cause they got Blake and Breck and all those,

for what good they are,

or aren’t,

but that’s where

their kids go now

while we wait for ya’ll to

do the right thing.

 

Ed, I don’t have much faith in you:

You say I need social and emotional

learning, but that just means that

you gonna be treatin’ me like

you shoulda all along.

 

So, yeah, treat me right,

and I’ll do right by others,

but when all that’s done

 

What I’ll need most of all is to

learn new things about all the

things yo’ lousy schools nevah

taught me---

 

‘bout our great-great-great-great-grannies

and about the

Great Wall

Iroquois

Laws of Motion

Relativity

Operant conditioning

Cognitive dissonance

Id

Ego

Superego

Oedipus

Electra

Troy Maxson

Hamlet

Ma Rainey

King Lear

Joe Turner

Macbeth

Achilles

Hector

Beowolf

Caged birds

Dreams deferred.

 

So, please, Ed,  

show me you can

do what I don’t think you

can, ‘cause you don’t

seem likely to be the one

to do what no one’s evah

done before.

 

But know that one way or anotha,

I’m gonna get my education,

gonna demand that you give

me what’s mine---

 

‘cause we want

our dreams deferred no more

deferred no more

deferred no more

no more

no more

no more,

deferred no more,

no mo’,

no mo’

no mo’.

 

We want to know about

Hindus

Muslims

Black Muslims

Nation of Islam

Jains

Buddhists

Confucianists

Shintoists

Daoists

Animists

 

‘cause alla these is people,

all of these are people,

alla these is people,

all of these are people,

and if we understood each other

maybe we wouldn’t kill each other,

maybe my little brotha wouldn’ta taken

that bullet,

my big brotha wouldn’t be in prison,

and big sista gotten pregnant

with a baby

while she was still a baby,

and there wouldn’t be all that fightin’

any more---

no mo’

no mo’

no mo’.

 

We want to know all there is to know.

I gotta a mighty fine brain.

I’m ready for you to teach me.

So show me that you can.

Now.

This school year, in 2017 and

then in 2018 and on and on.

 

Now.

We have waited a long time

for the education that you promised

and we ain’t gonna wait no more.



We aren’t going to wait any more.

We ain’t gonna wait no mo’.

We aren’t going to wait any more.

We ain’t gonna wait no mo’.

We aren’t going to wait any more.

 

You gonna give me my education---

so I can face my

great-great-great-great-granny

and tell her what you would nevah
tell her:



“I’m sorry.

“I’m sorry.

“I am so, so, sorry.”

 

But now you and I both could,
if you had the
'bility, conviction, courage,
sweep away all that

stench

urine

feces

chains

fever

blood.





We could look at that

hot sun

in a whole

new way.

 

‘Cause my future is gonna

be bright.

And I ain’t gonna be no

baby havin’ a baby.

I’m waitin’ to be a woman

with a family of my own,

and then my family will have that

education,

just like I’m gonna have mine,

now,

now,

now.

 

Now.


‘Cause there’s so much I

wanna know

want to know

wanna know

want to know,

and I will be what I want to be

what I wanna be

what Melissa want to be

wanna be

want to be

 

and will be

because

at long last



I will have my



Melissa will have



her



my



our



long deferred---


EDUCATION.

Macarre Traynham Should Be Terminated in Her Position at MPS, and Ed Graff Should Take Note

Macarre Traynham is the Executive Director of the Department of Teaching and Learning at the Minneapolis Public Schools, receiving an annual salary of $122,000.

 


Anyone bearing the title of Director of Teaching and Learning must embrace the responsibility of transforming the wretched academic outcomes posted at many places on this blog, so to ensure that all Minneapolis Public Schools students are achieving at grade level or, in the case of special needs students and English Language Learners, are attaining the highest performance of which they are capable---  if quality of curriculum and teaching were to give them a viable chance to demonstrate such capability.

 

Ms. Traynham was hired by now-departed former Chief Academic Office Susanne Griffin, who presided over the most recent three and one-half years of terrible academic results for students of the Minneapolis Public Schools.

 

Macarre Tryanham should now follow the path trod by Susanne Griffin, out the door of the Davis Center (central offices of the Minneapolis Public Schools, 1250 West Broadway), upon termination of her employment with this school district. 

 

Ms. Traynham is not capable of overseeing curriculum overhaul, teacher training, and academic remediation (tutoring) necessary to raise student performance to grade level and then move forward toward a rigorous, college preparatory program. 

 

Traynham does not believe in broad and deep knowledge-intensive curriculum in grade by grade sequence throughout the K-12 years, with particular upgrading necessary at grades K-5.  Her academic training is slim in the legitimate subject area disciplines other than math (i.e., history, economics, English literature, fine arts, chemistry).  She does commendably have a bachelor’s degree in math, but otherwise her training is entirely in programs granting degrees and certifications in education, the least academically rigorous and the most jargon-infested area of study on any college or university campus.

 

The aforementioned Ms. Griffin brought Macarre Traynham to the Minneapolis Public Schools expressly to emphasize culturally responsive curriculum.

 

Understand these comments:

 
1.  All curriculum should be culturally responsive. 



2.  All subjects, particularly history, government, other social sciences, and literature should give generous coverage to the specific histories and cultures of key ethnic groups in our society of many origins and belief systems;  and the culturally specific information so imparted should be contextualized by the history and culture commonly shared by citizens of all ethnic groups. 

I provide such a curriculum in my Journal of the K-12 Revolution:  Essays and Research from Minneapolis Minnesota and in my nearly complete new book, Fundamentals of an Excellent Liberal Arts Education.  My presentation of curriculum is consistent with the approach taken by E. D. Hirsch at the Core Knowledge Foundation, on which I work my own innovations and extend logically into the high school years (Hirsch has long emphasized curriculum at grades K-6 and more recently at grades 7-8).


3.  Culturally responsive curriculum is vital, but an exclusive focus on building cultural awareness is not sufficient for academic improvement, nor is it sufficient for excellence in education.


4.  We need to simplify our approach and discard the verbal detritus and philosophical poverty of schemes hatched in our wretched departments, colleges, and schools of education. 

Be clear  >>>>>


By simplifying our approach to focus on matters relevant to curriculum and teachers throughout the Minneapolis Public Schools, we are then free to concentrate on the truly difficult work of generating a knowledge-intense curriculum and training teachers who are capable of imparting such a curriculum to students of all demographic descriptors. 

A logically adept response to the needs of all students will include as a key facet the delivery of high-quality academic remediation (tutoring) to those students lagging below grade level in mathematics and reading.

Decision-makers at the Minneapolis Public Schools need to be clear as to the reason for the existence of the Department of Teaching and Learning.  As it is, there is too little learning, and the teaching is too mediocre.  Any occupant of the top position of that department should clearly be responsible for the academic outcomes given as goals in the Acceleration 2020 Strategic Plan and measured on the Minnesota Comprehensive Assessments (MCAs) and other objective instruments such as the NAEP (National Assessment of Educational Progress).

Macarre Traynham’s training is too limited to position her to lead a department in which the greatest abiding need is to overhaul curriculum for the delivery of grade by grade knowledge in the liberal, technological, and vocational arts.

Thus, Macarre Trayham should be terminated in her position as Director of Teaching and Learning at the Minneapolis Public Schools.

 

This will be one of the most important decisions that Superintendent Ed Graff and Chief of Academics, Leadership, and Learning Michael Thomas will make.

 

Graff has ultimate responsibility.  Given the slimness of his own academic credentials, detailed in many articles posted on this blog, he needs a strong academic officer to embrace or design a knowledge-intensive curriculum and to oversee the implementation of that curriculum, along with a highly intentional, well-articulated, cohesive program of remedial instruction for students languishing far below grade level.

 

And Graff should take note:  If he does not make these key decisions in favor of the knowledge-intensive education that is the cultural right of inheritance for students of all demographic descriptors in the Minneapolis Public Schools, Graff should be induced to follow Griffin and Traynham out that door of the Davis Center, upon termination of his own employment at the Minneapolis Public Schools.     

Mar 29, 2017

The Importance of Being a Scholar for the K-12 Educator


I gave a talk this past Saturday, 25 March, at the University of Minnesota, for a gathering of great new friends from Taiwan, most of them either young students now studying in the USA (predominately in our own state, at the University of Minnesota/ Twin Cities), young professionals and scholars making their home in the United States, or middle aged or older immigrants from Taiwan who have thrived economically as professionals in the USA and now identify as Taiwanese Americans.

The group of note is called Reading Yams, which riffs on the shape of Taiwan as yam-like, the fact that the agricultural product of reference has been important in the production structure of the Taiwanese agrarian economy, and the fact that Taiwanese people are avid readers and thirsters after knowledge, the latter quality an admirable trait that the abominably ignorant United States populace would do well to emulate.  

I continue to regard the matter of scholarship for the K-12 educator to be important for readers of this blog to understand.  I have detailed how the level of academic training for those making decisions at the Minneapolis Public Schools is very low, the quest for knowledge limited in the extreme, and thus the influence on our precious young people in Minneapolis deleterious.

The following, which I provided to the Reading Yams group before my talk, provides another summary and update as to my own scholarship, of the kind that would be beneficial for more K-12 educators to possess.

Gary Marvin Davison 



Description of Topic for Reading Yams Talk on 25 March, with Professional and Personal Information 

 

PART ONE



Description of Topic for Reading Yams Talk on 25 March

 

My talk on 25 March will assert the case for the national uniqueness of Taiwan from a historical perspective.  I will present an overview of Taiwanese history, and in the course of that presentation I will indicate the unique and formative experiences of the Taiwanese people, from the arrival of Austronesian people about 4,000 BCE forward.  Subsequent to coverage of the entry of these yuanzhumin or yuanzhu minzu, I will proceed to an analysis of the impact of the Dutch, Zheng family, Qing, Japanese, and Guomindang (Kuomintang) periods of control.

                                                             

I will argue that with the brilliant superintending of democratization by Li Teng-hui, the creative aspiration for self-government by the Taiwanese people, which had lain like a volcano beneath the surface of these periods of external control, burst into the open and gave life to an assertion of national consciousness that will endure, now and in the near future as the expression of de facto nationhood, and in the course of time as the spirit of a de jure and internationally recognized independent nation.

 

My comment at the end of many of my works is the following: 

 

If the Taiwanese people should ever declare independence, such a declaration could only be dishonored through the force of arms, under the watchful eye of an international community that chooses to side with military might over historical right. 

 

PART TWO

 

Personal and Professional Information  

 

Gary Marvin Davison was born in 1951 in Dallas, Texas, USA, and graduated from high school in Houston, Texas, after short periods of familial residence in Missouri and Arkansas.

 

He received his B. A. in political science, with other concentrations in history and psychology, from Southern Methodist University (SMU) in Dallas, Texas, in 1973.  He received his M.A. in Chinese history from the University of Iowa in 1979;  and his Ph. D. from the University of Minnesota in 1993.

 

Dr. Davison has in the course of those years of academic training, and in the aftermath of attaining the doctorate, taught in a variety of situations, emphasizing work with inner city youth but also teaching in a prison, in a rural high school, and for a total of five years in the lecture halls of the University of Iowa and the University of Minnesota when pursuing graduate degrees at those institutions.

 

Gary has lived for three periods (1980-1981, 1985, and 1988-1990) in Taiwan and has returned for prolonged visits in 1995, 1998, 2003, and very recently, in December 2016.  During the 1980-1981 phase, he taught English as a Second Language;  and during 1988-1990 he gave lectures using the medium of Mandarin Chinese for the Fulbright Foundation, conveying information useful for Taiwanese students aspiring to attend graduate school in the United States.

 

During this period of 1988-1990, Dr. Davison lived for a year in Taipei (son Ryan Davison-Reed was born at Taiwan Adventist Hospital near the end of the Year of the Dragon, on 30 January 1989) before moving to Tainan City for the second year.  During the months from July 1988 through August 1989, Gary daily rode first his bicycle then his motor scooter to a village in Guantian Xiang, where he formed great friendships with Taiwanese farmers and learned about their lives in the context of Taiwan’s rapid economic development.  He also corresponded with and interviewed Academia Sinica and university scholars and officials at all levels of governance in Taiwan and collected vast reams of oral and written material for his dissertation, Agricultural Development and the Fate of Farmers in Taiwan, 1945-1990. 

 

Dr. Davison has always combined a keen interest in teaching students at the K-12 level with the training and production of a university scholar.

 

He has written numerous books, including the following:

 

Culture and Customs of Taiwan (Greenwood Press, 1998 with coauthor [and wife] , St. Olaf College Professor Barbara Reed)

 

A Short History of Taiwan: The Case for Independence  (Praeger Press, 2003)

 

Tales from the Taiwanese (Libraries Unlimited Press, 2004)

 

The State of African Americans in Minnesota 2004 (Minneapolis Urban League, 2004)

 

The State of African Americans in Minnesota 2008 (Minneapolis Urban League, 2008)

 

A Concise History of African America (Seaburn Press, 2008)


Gary is currently assembling material for two nearly complete books, Understanding the Minneapolis Public Schools:  Current Condition, Future Prospect;  and Fundamentals of an Excellent Liberal Arts Education .  Gary has also conducted interviews for the production of another book, The History of the African American Community of North Minneapolis.

 

Dr. Davison has for twenty-four years served as Director of the New Salem Educational Initiative, a program of total academic support for economically challenged youth in North Minneapolis. 

 

Gary avidly reads scholarly literature and news sources in English and Chinese on matters pertinent to Taiwan and is contemplating a variety of topics for future works, including an update of A Short History of Taiwan:  The Case for Independence.