Thus did the great bulk of
humankind arrive at late modern and contemporary times male-dominated, dictatorially
ruled, economically exploited, and ill-educated.
Humankind in the 19th
century laid the foundation for a 20th century that was an Enlightenment
philosophe’s (think Voltaire) nightmare:
World War I was
appallingly stupid in causation and strategy.
Capitalist myopia produced the Great Depression. The blunders and exigencies of both of these
events engendered World War II, violent enough on field, air, and ocean of
battle had not the killing of six million Jews also been part of the
spectacle. Ill-advised diplomacy and Big
Power chauvinism yielded the Cold War, as if hot war had not been enough. And then Cold War brought more hot war, with
Big Power and proxy interventions in Korea, Vietnam, Angola, Ethiopia, Argentina,
and many other locations. The police state masquerading as democracy in the United
States and its South African impersonator induced civil strife. Colonialism and colonialism’s end brought awkward
attempts to create nationalism in the absence of nationalist sentiment,
complete with wretched governance and abominable brutality that rivaled the
violence that had been perpetrated by exiting imperialists. By the end of the violent 20th
century, long festering sectarian wounds burst asunder, the north-south
division of Ireland upon independence (as the Irish Free State within British
Dominion, 1922; as non-commonwealth
Republic of Ireland, 1948), the Arab-Israeili wars (1948, 1956, 1968, 1973), and
the Iranian Revolution (1979) foreshadowing increasingly virulent
Protestant-Catholic conflict in Ireland (1969-1997), the Iraq-Iran war
(1981-1988), the ascendance of the Taliban in Afghanistan during and after the
failed Russian intervention (1980-1986), and the violent explosions launched by
Al-Qaida and then the Islamic State of Iraq and Syria (ISIS, also known as the
Islamic State of Iraq and the Levant [ISIL]) within the first two decades of
the 21st century.
As the violent years from 1901 through
2000 ensued and then yielded to a 21st century successor that
signified also a new millennium, the New York City Twin Tower and Pentagon
bombings plus downed United Airlines Flight 93 brought tightened security that
terminated any remnant innocence that had survived the hostilities of the 20th
century.
Concurrent with the violent
conditions of life and other demonstrations of general ignorance were
astounding achievements in the course of the 20th century and early
21st century produced by that minority of humanity possessing full
prose proficiency or other abilities that far exceeded humankind as a whole,
symbolized and materially manifested in the advent of the mass-produced
automobile, heavier than air flight, atomic and nuclear weaponry and
energy-generation, the mainframe computer, space flight and lunar landing,
personal computers, digital cameras, cell phones, and smart phones
incorporating many of these technologies into one amazingly compact device.
The salient feature of life
throughout the late 19th century, the entire 20th
century, and the first two decades of the 21st century is that a
fraction of humanity has elevated comprehension of scientific processes and
technological applications while the mass of humanity rushes to use devices
created in these applications with little understanding of what they are using,
how the devices were created, with what materials, at what human cost (think
koltan from the [non-] Democratic Republic of the Congo), or why.
More concisely, the salient feature
of life in 2019 is that one portion of humanity has a deep understanding of
science and technology while they and the bulk of the population have very
little understanding of themselves.
Knowledge of science and technology far outstrips understanding of
psychology, religion, purpose, and meaning.
Application of scientific and technological knowledge in the absence
understanding the psycho-spiritual nature of those by and for whom technological
devices are created is portentous:
We are paying dearly for this
knowledge gap and we shall endure future catastrophic consequences if we do not
close the gap with persistent and unprecedented acquisition of factual
information and utilization of that knowledge in philosophical contemplation,
psychological inquiry, analytical reasoning, and the development of more
sophisticated sense of meaning and ethics that draws from but far transcends
the tenets of established religions.
Women and those tentatively liberated
in the social convulsions from the late 1960s forward must as in all other
endeavors lead the way in resolving the gap between science and religion.
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