Dec 4, 2019

>Understanding Human Ignorance< >>>>> Chapter Eight >>>>> Why People Do What They Do: Facing the Psyhcological Reality of Humanity

Understand, then, that humanity is psychologically adrift, mired in a world that assumes the existence of free will, when nothing of the sort has any reality.

 

Upon receipt of this bracing wakeup call, review the following fuller exposition of the principles of behaviorist psychology, with attention to the way these work in several cogent examples:

 

A.  The Essentials of Operant Conditioning

 

1.  Positive Reinforcement

 

Positive reinforcement is the reward that a person receives after exhibiting a given behavior. 

 

A father may cook a special dinner for a daughter who successfully fixes a leaky water faucet.  The daughter is much more likely, for having been the recipient of the special dinner, to take on the leaky faucet task the next time the problem occurs. 

 

A mother may pay her son $20 after he does the family laundry.  The son, who had long lobbied for such a reward, is now much more likely to do the laundry cheerfully and with the desired results of very clean clothes than he would in the absence of the reward.

 

A teacher smiles and gives a hug to a child who has just successfully completed a double digit multiplication problem for the first time.  The child, having been hesitant on the multiplication task, will now move on to a division task with much more enthusiasm in the expectation of similar approbation.

 

The child in turn may smile and tell the teacher that he is the best ever at explaining math.  The teacher moves on to the next child or to the next task with the same child in a mood of exhilaration.

 

An employer may give “Employee of the Month” honors to an employee who never missed a day and performed all tasks at an exceptional level of accomplishment.  If this is a reward that the employee sought, she or he will revel in the award and maintain the behavior in expectation of a possible “Employee of the Year” award.

 

All of these situations feature some behavior that was rewarded in a timely fashion with behaviorist psychologists call positive reinforcement:  the special dinner, the $20, the smile and hug combination, the returned smile and words of praise, the two kinds of employee awards.  The most distinguished behaviorist, B. F. Skinner, and other experimental psychologists maintain that the presentation of a positive reinforcer for a desired behavior is the single most effective means of encouraging and maintaining that behavior. 

      

2.  Punishment

 

Punishment is the aversive consequence that one receives for exhibiting an undesirable behavior.

 

If a daughter had given indication that she could fix the faucet but fails to do so, dad frowns and says, “You are always promising things that you cannot do.”

 

A son who says that he will do a super job if mom pays her son $20 for doing the family laundry does only half of what he said he’d do and leaves most of the clothes damp, leaving mom to finish up.   Mom tells her son that he cannot participate in the family card game that evening but instead will have to write a three-page essay explaining how he will do the laundry better the next time.

 

A teacher frowns and says, “You never try hard enough on assignments I give to you,” when a child makes insufficient effort to solve a double-digit multiplication problem for the first time.  The child tears up in the receipt of this reprobation from a beloved teacher.

 

The child, now emotionally hurting as a result of the teacher’s stinging words, slams her fist on the table and shouts, “You are the most useless teacher I’ve ever had.”  

 

An employer may reduce the hours of an employee who failed to perform all tasks requested at an acceptable level of accomplishment.  The employee, not a slacker by habit, feels terrible that she has disappointed her employer and lost needed income.

 

All of these situations feature some behavior that was punished in close proximity to the undesirable performance of an activity.  Skinner would have labeled as punishment each of the negative consequences:  the frown and harsh words from dad;  missing the family card game and having to write the essay about becoming a better launderer;  the frown and words of condemnation from the teacher; the slammed fist and insulting words leveled at the teacher;  the reduced hours and lost pay.

 

3.  Negative reinforcement

 

Like positive reinforcement, negative reinforcement rewards rather than punishes a given behavior.  With negative reinforcement, though, the reward comes via the removal of an aversive experience.

 

Dad stands frowning and saying, “You are always promising to do things that you cannot do,” as the daughter is trying to fix the faucet, but his frown fades and his negative comments disappear when the daughter in fact fixes the faucet. 

 

Mom maintains a steady monologue about how her son has never done the family laundry properly in his life and how she knows that the current effort will result in similar failure but stills her tongue when he surprisingly gets it right this time.

 

A teacher frowns and says, “You never try hard enough on assignments I give to you,” but stops the words of condemnation amidst a fading frown when the child solves a double-digit multiplication problem for the first time.

 

The child fights through lingering emotional pain but, relieved at the absence of insulting words, does not slam her fist on the table and shout  “You are the most useless teacher I’ve ever had,” as she has done so many times before. 

 

An employer shows an employee a schedule of reduced hours to an employee who seems to be failing on a given night to perform all tasks requested at an acceptable level of accomplishment---  but tears up the schedule with the atypically reduced number of hours when the employee gets busy and completes all tasks in good form.

 

All of these situations feature some behavior that was rewarded with the removal of an aversive situation in close proximity to the adroit performance of an activity.  Skinner would have labeled each instance of removal of an aversive consequence as negative reinforcement :  the fading of dad’s frown and the termination of harsh words from dad when the faucet is in fact fixed;  the ceasing of mom’s litany of invective when the son does a good job with the family laundry ;  the teacher no longer speaking words of condemnation and no longer wearing a frown;  the absence of a slammed fist and insulting words leveled at the teacher;  the employer tearing up the schedule of reduced hours.

      

B.  Schedules of Reinforcement           

 

There are four fundamental schedules of reinforcement, each built on pairing important concepts related to the variability of the routine and whether the reinforcement is timed or delivered according quantity of reinforced behaviors.

 

In terms of variability, schedules may be either fixed or varied. A fixed schedule of reinforcement delivers the reinforcement on a dependably regular schedule;  a variable schedule of reinforcement delivers the reinforcement on an irregular schedule, one that is not predictable by observers other than the designer of the experiment---  or, rather than occurring by conscious design, happening in the context of organically materializing circumstances of life.

 

In terms of the factors of timing or quantification, schedules may be either based on interval or ratio.  Interval schedules deliver the reinforcement after the passage of so much time;  ratio schedules deliver the reinforcement according to the number of behaviors exhibited.

 

Examples of these schedules of reinforcement are given below:

 

1)  fixed interval  >>>>>

 

A fixed interval schedule of reinforcement rewards behavior exhibited over an exact time period.  For example, a father may reward his son for doing his chore of washing the dishes every night that the family eats at home each week by giving him his allowance every Saturday afternoon.     

 

2)  variable interval  >>>>>

 

A variable interval schedule of reinforcement rewards behavior dependably over an identifiable long-term period but not precise in the short term.  For example, a father may reward his son for doing his chore of washing the dishes every night that the family eats at home each week by giving him his allowance four times each month-----   but not on a set day or time.     

 

3)  fixed ratio  >>>>>

 

A fixed ratio schedule of reinforcement rewards each behavior right after exhibition of the behavior.  For example, a father may reward his son for doing his chore of washing the dishes each time he completes the task, for the agreed upon amount of $5.00.      

 

4)  variable ratio  >>>>>

 

A variable ratio schedule of reinforcement rewards behavior after an average number of completions.  For example, a father may reward his son for doing his chore of washing the dishes according to the number of times he completes the task, for the agreed upon amount of $5.00 per task, but not necessarily paid right after completion of the task.

 

C.  Further Comments

 

All of the schedules of reinforcement given above are highly effective and result in what behaviorist psychologists call behavior acquisition (beginning to manifest a given behavior in the presence of reinforcement) and maintenance (continuing a behavior in the presence of ongoing reinforcement).  When reinforcement is discontinued, the behavior of the organism (the human or other creature exhibiting the behavior) is extinguished.  Because the exact delivery of reinforcement is not predictable with variable reinforcement on either an interval or a ratio schedule, behavior on variable reinforcement schedules takes longer to be extinguished:  The organism continues to manifest the behavior for a while in the absence of reinforcement, expecting that the reward (reinforcement) will eventually be gained, but when this does not happen the behavior comes to an end (is extinguished).

 

Behaviorist psychologists observe that all creatures respond in similar ways to the schedules of reinforcement.  The schedules given above are for positive reinforcement but work similarly for negative reinforcement and for punishment.  Because they tend to be convenient subjects under laboratory conditions, behaviorist experimental psychologists frequently use creatures other than humans to observe responses to reinforcers and punishments;  for example, they frequently use rats as the subjects (organisms) for their experiments.  With animals, primary reinforcers are frequently used.  Primary reinforcers are those such as food, liquids, and sex---  similar to the aspects of the human being that psychoanalytical theorist Sigmund Freud located in the Id. 

 

With humans, various other kinds of rewards, called secondary reinforcers are often used (and may be used with other creatures, as well).  Secondary reinforcers may involve smiles, words of praise, and material rewards such as the monetary allowance that the father gave the son for doing the dishes in the examples give above.  Behaviorist psychologists say that all responses to secondary reinforcers can be traced back to those biological imperatives that make the organism predisposed to respond to primary reinforcers.  They maintain that all behavior (doing well on a job;  leading a volunteer effort with great skill;  or seeking to attract a mate) is related to the need or desire to satisfy biological imperatives.

 

Behaviorist psychologists say that free will is a perception, not a reality:  They deny the existence of free will.  They hold that all behavior is acquired and maintained as a result of the presentation of positive reinforcement, negative reinforcement, or punishment.  Of these three, experimental psychologists have found that positive reinforcement is the most efficient for achieving behavior acquisition in the organism, and that positive reinforcement along with punishment is even more efficient and effective in getting the organism to deliver the desired response under experimental conditions.

 

This is the most persuasive explanation for why people do what they do.

 

People merely perceive that they have free will.

 

Thus, also assumptions made by the great majority of humankind as to why people do what they do constitutes one of the three most important indicators long present and present still abiding in 2019 as to humanity is so abominably ignorant and inclined to such self-destructive and life-abnegating behavior.

 

In the area of human psychology, toward a sophisticated understanding of human behavior, and in the design of environment capable of inducing human activity productive of an elevated quality of human experience on this one earthly sojourn, women and others just now coming to the fore must lead the way. 

>Understaniding Human Ignorance< >>>>> Chapter Nine >>>>> The Religious and Spiritual Poverty of Humankind 2019

Inasmuch as humankind has so little understanding of the psychological principles unpinning human and other animal behavior, the religious and spiritual poverty of humanity naturally follows from such ignorance.


Across the globe, the seven billion people of the world tend to follow simplistic versions of the world’s great traditions, corrupt those traditions with abominable behavior contrary to the teachings of the great religious founders, or exist in a spiritual vacuum that knows no religion or spirituality but only crass material goals and conduct.
Even those very few people who live according to an acceptable code of personal conduct tend to have very little knowledge of the faiths in places and cultural contexts other than their own.  Further, many people have very little understanding even of their own faiths, credulously following what others tell them they believe:  Think, for example of ardent Christians who have never even read the Gospels;  much less have they read the Bible in its entirety or even the New Testament that they claim is the bedrock of all that they hold dear.
 
Understand first, then, these summary accounts of the history and most important principles of the world’s great faiths and belief systems:    
 
Judaism, the religion of the biblical Hebrews who in time became known as Jews, features three great patriarchs, Abraham and his sons Isaac and Jacob (also known also as Israel).  Abraham putatively lived in the first part of the second millennium B.C. (BCE);  it was he to whom Yahweh (God in the terminology of the Hebrews [Jews]) first spoke of a special relationship that would become known as the Covenant.  The biblical book, Exodus, records the story of another towering Hebrew figure, Moses, who followed the voices of his conscience and resolved to lead his people on an exodus (“going out” or “departing”) from Egypt, where many Jews according to the biblical account lived in exile.  Under leader Joshua the Jews completed the journey begun under the leadership of Moses and reestablished themselves in Palestine, forever regarding themselves as God’s chosen people of the Covenant, destined to dwell in the Holy Land promised to them by Yahweh.  The Old Testament features the first five books (Pentateuch) of Genesis, Exodus, Leviticus, Numbers, Deuteronomy that comprise the sacred text of Torah, conveying the story of the Covenant and detailing the essentials of Hebrew (Jewish) Law;  these are followed by the texts of history, the texts of poetry and wisdom, and the many texts of prophesy.  The Old Testament essentially relates the quest of the Hebrew (Jewish) people to establish an enduring relationship with God (Yaweh), chastised by the prophets when they go astray, and told by these perceptibly wise and prescient counselors to realign their behavior with the will of God.  Jews in the contemporary world may be classified as Orthodox, those who follow very traditional practices;  Reform, those who accommodate themselves in many ways to liberal social change;  and  Conservative, those resolving to strike a balance between Reform and Orthodox practice.
 
Christianity concerns the life and teachings of Jesus (conveyed in the gospels Matthew, Mark, Luke, and John of the biblical New Testament), who was most likely born in 6 BCE and lived until 27 CE or so. Jesus’s birth is presented in the Gospels as a nonsexual miracle, whereby God chose Mary to bear and deliver a child who would become Christ the Messiah or “Anointed One,” at once God’s incarnation on earth and His Son.  Jesus was born in Bethlehem and raised in Nazareth, located in the region of Palestine known as Galilee.  At about age 30, Jesus was inspired to spread a religious message, beginning in his own region of Galilee at the seaside community of Capernaum.   He traveled also to other areas of Galilee and to such areas northward as Tyre, Sidon, and Decapolis.  According to gospel accounts, Jesus frequently taught in parables and performed many miracles.  His teachings emphasized compassion, love, and respect for those in humble circumstances.  Jesus incurred the wrath of both secular (Roman) and religious (Hebrew priests, especially of the Pharisee group).  He dined at a Last Supper with His disciples, the Twelve Apostles:  the fisher brother duos of Simon and Peter, James and John;  Matthew the tax collector;  along with Philip, Bartholomew, Thomas, James, Lebbaeus (also known as Thaddeus), Simon the Canaanite, and Judas Iscariot;  thereafter he was arrested and given the humiliating sentence of crucifixion.  Jesus died on a cross in a place known as Golgotha;  according to Gospel accounts, though, three days later two women found Jesus’s tomb empty and he reappeared to his disciples in an assertion of the rebirth that would come to those who believed in Him and gained eternal life.  The first great missionary, Paul, a convert who had persecuted those who would become known as Christians, traveled with other leaders throughout the eastern Mediterranean;  the epistles of Paul, written to communities that included those of his own Jewish tradition but were dominated by Gentiles (non-Jews) in locales outside Palestine, form the bulk of the New Testament following the Gospels.  It was Paul who articulated the essence of a Christian theology that would prove enduring:  the saving grace of Jesus as the Christ, at once God, son of God, and the Holy Spirit abiding in the world:  the Holy Trinity.  The three major divisions Christianity are Roman Catholic, Greek (Eastern, Russian) Orthodox, and Protestant (the latter familiar to Americans as Baptists, Methodists, Presbyterians, Episcopalians, Lutherans, and the like). 
 
Islam  (historic roots to approximately 570 CE) concerns the life and revelations of Muhammad, born about 570 A. D. to a humble family of Mecca, a traditional religious center on the Arabian peninsula.  On his West Asian journeys as a caravan driver, Muhammad met many Christians and (especially) Jews, from whom he learned the teachings of the New and Old Testaments.  At about 28 years of age, Muhammad married a wealthy widow by the name of Khadija.  His enhanced economic security gave the introspective young man more time to contemplate the religious texts that he had encountered on his travels and to compare these with his own reflections upon the religious ideas and practices common to Arabia.  In Mecca, there was a religious elite of priests who conducted rituals in worship of a variety of jinn (deities of nature and commerce) and superintended a number of shrines, including the mysterious Ka’ba, which drew circumambulating worshipers around its cuboid structure.  
At forty years of age Muhammad was inwardly rent by spiritual turmoil, leading him to retreat to a nearby mountain for deep thought and soulful solitude.  After a time, he perceived that the angel Jibra’il (Gabriel) spoke to him the very words of God, whom he would call Allah, giving him revelations destined to reshape the religious landscape of the Arabian peninsula, other parts of West Asia, an expanse of North Africa, and eventually the Malay peninsula and islands now known collectively as Indonesia.  The revelations of Allah (via Jibra’il) to Muhammad would eventually be recorded in the holy book, Qur’an (Koran).  Muhammad stirred the jealousy and moral discomfort in the established jinn priests, who rightly perceived the Prophet as a threat to their own power, prestige, and livelihoods;  he felt impelled to leave Mecca one evening in 622 A.D. (CE), an event known to the Islamic faithful as the hegira (hejira, hjra) for Medina, some 100 miles (160 kilometers) from Mecca.  There Muhammad regrouped, recited the revelations, and prophesied according to the mission that Allah through Jibra’il had given him.  Over the course of the next several years, Muhammad attracted a devoted following, trained a skilled army of soldiers for the holy war (jihad) against the religious establishment in Mecca, and planned his return to the holy city.  In 630 A.D. (CE), Muhammad implemented his plan, returning in force to Mecca.  His forces soundly defeated the army of the established priesthood and other members of the traditional elite.  Muhammad died two years later having set the tone and the context for a vigorous expansion of the new faith, first on the Arabian peninsula, and then far beyond:  throughout West Asia, across North Africa and Asia Minor (today’s Asiatic Turkey), and many other areas encompassed by or along the Mediterranean Sea.  The Five Pillars of Islam are 1) to repeat with sincere regularity the Muslim Creed:  “There is no God (Allah) but God (Allah), and Muhammad is his Prophet.”;  2) to give alms to the poor and for religious purposes, in the amount of about one-fortieth of one’s income;  3) to fast at the occasion of the holy month of Ramadan;   4) to pray facing Mecca five times each day;  5) to make a pilgrimage to Mecca at least one time during the course of the able-bodied life.  The major followers are generally classified as Sunni Muslims (who constitute the majority) and Shi’ite Muslims, differences in which are rooted in a historical dispute over the successor (caliph) to Muhammad.  There is also a group known as Sufis, who seek direct experience with Allah via music, dance, and poetry;  they may be either Sunnite or Shi’ites.  And there are offshoots such as the Nation of Islam (Black Muslims), famously including Malcolm X as adherent before his conversion to mainstream Islam.
                                 
Hinduism (historic roots to 1500 BCE) is almost as ancient as Judaism and, in the same way that the Jewish faith inspired Christianity and Islam, provided many of the core concepts upon which Siddhartha Gautama (the Buddha) would work his many innovations. In about 1500 BCE) a people known as the Aryans stormed into the India from the steppes of Central Asia and forever changed the religious life of the subcontinent.  They brought with them belief in a pantheon of deities:  Agni (fire), Indra (Thunder and Lightning), and others that resembled in many features those of the Norse and Graeco-Roman traditions.  In the course of the last centuries B.C. (BCE), the Aryans worked their innovations upon ideas present in the land of their adoption, in time producing the synthesis that became Hinduism, which incorporates texts and ideas generated over many centuries.  Those in charge of leading ceremonies guided by the hymns, chants, rituals, and spells recorded in the texts knows as the Vedas were from the priestly class called the Brahmins, who were at the top of the social order that was in itself an important aspect of the Hindu tradition.  Hindu texts present four broad varnas (social classes):   1) Brahmins, a priestly class;  2) Kshatriyas, comprised of warriors and governmental leaders;  3) Vaishyas, comprised of farmers and merchants;  and 4) Shudras, servants who take care of routine tasks for members of the upper three varnas.  In time these major social groups gained subdivision into a multiplicity of jati, highly specific occupational categories, each with its own rules of conduct and expectations as to social interactions.  In contemporary times, many Hindu thinkers and leaders have endeavored to rework varna and jati in the context of democratic ideals of social equality.  Hindus have a multiplicity of gods, three of which are particularly important:  Brahma (the god of original creation), Vishnu (the god of preservation), and Shiva (the god of individual creation and destruction).   Other gods are often considered to be incarnations (different fleshly manifestations) of those three deities (as in the case of Rama and Krishna, incarnations of Vishnu);  many Hindus view the many deities as expressions of a unifying divine principle.  Hindus have made great contributions to abstract religious thought:  Brahman, the World Soul, explored in the Bhagavad Gita;  atman, the individual human soul;  Ultimate Reality beyond maya (illusion);  karma, the balance of good and bad deeds;  samsara, the cycle of births and deaths that end with moksha (spiritual liberation) and the achievement of the enduring blissful experience known as nirvana.
 
Buddhism focuses on the teachings of Siddhartha Gautama (563-483 BCE).  The story goes that there lived in the sixth century BCE a good but naïve young prince in a northern kingdom of India who one day in his early twenties ventured for the first time beyond the palatial luxury that he had known all of his life to confront the realities of sickness, old age, and death.  Deeply moved, Siddhartha embarked on a spiritual journey that led at last to Enlightenment under the Bodhi Tree and the revelations of the Four Noble Truths (suffering at the core of life, caused by desire, ended with the termination of desire, achieved by the Noble Eightfold Path of Right Understanding, Right Thought, Right Speech, Right Action, Right Occupation, Right Effort, Right Mindfulness, and Right Meditation).  Upon attaining these insights, Siddhartha Gautama became the Buddha (Enlightened One).  He deferred entrance into nirvana upon achieving moksha so that he could continue his travels, now with the purpose of conveying his startling revelations to others.  The Buddha did not seek deification, nor did he speak of God.  But adherents of his teaching did in time develop practices of puja (worship) in demonstration of bhakti (devotion), demonstrating the reverence in which the Buddha was held.  Buddhism was the least successful of the religions that developed in India on home turf, but by far the most popular in other societies.  The major divisions of Buddhism became Theravada (Doctrine of the Elders) and Mahayana (Great Vehicle).  Theravada Buddhism, practiced in Sri Lanka (Ceylon) and the Southeast Asian nations of Thailand, Myanmar (Burma), Laos, and Cambodia, focuses on the support of pious monks who aspire to the spiritual journey of the Buddha.  Mahayana Buddhism, practiced in East Asia (Vietnam, China, South Korea, and Japan), takes generally less monk-focused, more salvation-oriented forms in which adherents worship bodhisattvas  (those who have attained Enlightenment but dedicate themselves to the salvation of devotees).  Schools of the latter include Pure Land (Qingtu [Chinese];  Chingdo [Japanese]), Maitreya, Tientai (Chinese; Tiendai in Japanese), Nichiren, Zen, and the Tantric Buddhism of Tibet.
 
These are the major religions that have had a major influence across the world.  More regionally based are Confucianism, Daoism, and Chinese popular belief that constitute the religious complex of Han Chinese societies;  and the many animistic and polytheistic belief systems throughout the globe.
 
………………………………………………………………………………….. 
 
So terrible are the education systems across the world that people know very little of other people’s religions;  what’s more, they often know very little about their own.  In the latter case, they merely accept what they have been told by family members and imbibe the lessons from pastors, priests, and rabbis without exercising much critical analysis on their own.  Further, many pastors, priests, and rabbis have little knowledge of the faiths led by others.  Thus does humanity abide in ignorance of religions, and a person may be abominably ignorant of the very faith in which she or he professes ardent belief.
 
Such ignorance does not prevent but rather abets violence perpetrated in the name of Christianity, Islam, Hinduism, and even Buddhism, which at its very defining core is antipathetic toward violence and all ill-considered conduct.  Thus do Roman Catholics fight Protestants in Northern Ireland;  Sunnis murder Shi’ites in Iraq;  corrupted assemblages such as the Taliban and ISIS (ISIL) carry out a warped form of jihad (“holy war”) that is anathema to devout Muslims endeavoring to more accurately follow the actual teachings of Muhammad;  and Hindus and Buddhists violently assert their claims in Sri Lanka.
 
The world’s people do indeed suffer for a lack of knowledge.
 
Only as humanity becomes better educated and learns to coalesce on the basis of ethics shared by all of the world’s great faiths, all of history’s magnificent teachers and prophets, will humankind arrive at enlightened religious and spiritual insight, reject exclusivist claims, and assert shared values for the intellectual and cultural advancement of humanity.
 
In the United States, women and other groups just now coming to the fore as leaders must formulate the spiritual and ethical values upon which all will agree.       











>Understanding Human Ignorance< >>>>> Chapter Ten >>>>> Education 2019

People in 2019, therefore, live out their earthly sojourns without meaning or any understanding of why they do what they do.  They are spiritually adrift and psychologically facile.

 

People in such condition are in no position to construct systems of education. 

 

Some nations do so better than others but no country educates the bulk of the population well, and in every nation what passes for a well-educated person is most often a specialist in some field of study or endeavor but with huge gaps in knowledge of the worlds of natural and human creation.

 

Finland has gotten a lot of buzz and those who have devised and articulated the Finnish system in the course of the last ten years do seem to understand the importance of the well-paid and knowledgeable teacher and to comprehend the need to assess objectively what students have learned across an array of subject matter.  But in Finland, as in all corners of the globe, humankind  goes forth with many gaps in knowledge of history, economics, psychology, natural science, mathematics, the arts, and world cultures.

 

East Asian systems (Taiwan, Singapore, Japan, certain cities in the People’s Republic of China) train students well in math and science and present enough challenging reading material for the pertinent skills to be more advanced than in other areas of the world.  And the architects of these education systems certainly understand the importance of standardized, objective testing.  But these systems emphasize mastery of mathematics and science over knowledge across the liberal arts, and they are so exam (remembering that I do regard objective assessment as highly important) as to lose sight of the broader purposes of education.

 

Students in other nations, notably those of Canada, Poland, and Germany also score well on the Program of International Student Assessment (PISA) instrument that measures knowledge and skill in mathematics, science, and reading.  But the same curricular gaps appear in these nations as in all other educational systems internationally.

 

For a nation to which legions flock for higher education (four-year colleges and universities), the United States does preK-12 education particularly poorly.  In the 19th century, children of wealthy parents went to private schools or sat with tutors who emphasized mathematics, classical literature, Latin, history, and sometimes natural science.  Common schools emerged in many communities that through McGuffey Readers and the like gave students of humble means some semblance of the curriculum (sans Latin) imparted to the well-to-do.  Few students went beyond the sixth grade, but in absolute numbers more students did seek high school education by the beginning of the 20th century.  Those devising curricula for these schools often referred heavily to the classical models of private schools and tutors.  By 1911, junior high schools appeared;  as their names suggested, these were essentially first-stage high schools, academically serious institutions that would lead smoothly into high school. 

 

But by the third decade of the 20th century, African Americans in the aggregate still had limited access to advanced education, and immigrants from southern and eastern Europe were heavily tracked into vocational courses.  The phenomenon of the education professor in teachers colleges (all on the model of Teachers College of Columbia University) presiding on college and university campuses rather than in independent normal schools meant an emphasis on pedagogy and a great diversity of social and political objectives, rather than on knowledge-intense curriculum.  By the 1970s, the impoverished jargon and vacuous promulgations of education professors permeated the public schools.  Less than ever did the great bulk of students receive anything approaching a broad, knowledge-intensive, skill-replete education.  Systems of pre-K-12 education, especially for students living at the urban core, failed to deliver even basic skills to the bulk of students.

 

And private schools and well-regarded suburban schools were overrated.  Parents of students at such schools additionally hired private tutors to elevate SAT and ACT scores and packed their offspring off to college while hovering in a metaphorical helicopter and exhorting from a figurative megaphone messages that asserted goals for specialized training for a materially lucrative profession rather than excellence of education across the liberal, technological, and vocational arts.

 

And administrators and curricular decision-makers at institutions of putative higher learning in the main complied with those messages from the megaphone.

 

…………………………………………………………………………………………..

 

Some nations in the world still feature literacy rates below fifty percent. .    

 

No nation provides to the bulk of the population a broad, culturally enriching, knowledge-intensive, skill-replete education.

 

Even in nations of highest literacy rates, the standard is low;  only 15% of citizens in these nations have full prose proficiency.

 

Given the crudeness of human religious and psychological understanding, the creation of excellent systems of public education will be difficult.  There abides a vicious circular pattern whereby ill-educated people have designed and continue to design prevailing education systems, which produce more ill-educated people who are not themselves able to do better than the ill-educated designers who assured production of an ill-educated citizenry.

 

Thus, the situation is of the sort that beckons for epiphanies.

 

Someone, in some place, must make the breakthrough.

 

Thus do we project again more work for women and the historically dispossessed, who upon the inspiration of such epiphanies must envision excellence of education and thus establish the vital link to self-comprehension, meaning, purpose, and ethics of which humankind in its full potential is capable.          

Dec 3, 2019

Salient Observation from My 48 Years of Teaching, Mostly Students Living at the Urban Core--- and from My Five and One-Half Years of Research >>>>> No One in the Education Establishment Knows What She or He Is Doing


I decided to become a teacher of inner city young people in the spring of my sophomore year at Southern Methodist University (SMU, in Dallas, Texas).  The year was 1971.  I began coordinating tutoring programs for SMU Volunteer Services and did my own tutoring in West Dallas, which was and is demographically very much like North Minneapolis.  I began my professional teaching career at L. G.  Pinkston in West Dallas and for 48 years have been a teacher;  most of my work has been with young people living at the urban core.  Along the way, I have studied through to masters and Ph. D. degrees in Chinese and Taiwanese history and have taught four and a half years at the college and university level;  additionally, I have taught in a prison, English as a Second Language in Taiwan, and a course in American Culture via the medium of Mandarin Chinese for the Fulbright Foundation in Taiwan. 

 

Since 1991, I have been most active as a teacher in North Minneapolis, where I taught at the City, Inc., and Minneapolis Urban League alternative high schools and, especially, have directed what has become a seven-day-a-week commitment to the people of the Northside in the multi-subject instruction I render to students ranging from five years old to adult in the New Salem Educational Initiative.  I am as comfortable sitting with a five year-old for work on math and reading fundamentals and subject area instruction as I am leading a graduate seminar on farmers and agricultural development in Taiwan.

 

For five and a half years now I have conducted an in-depth investigation into the inner workings of the Minneapolis Public Schools (MPS).  An advanced draft of this enormous work, running to 568 pages in single-spaced format, was entered on this blog a few weeks ago.  I will begin to circulate the document in hard copy form in January 2020 and begin discussions with commercial and academic  publishers, as I have done for my previous works on Taiwan and African America.

 

Thus, I bring unprecedented experience to my observations on the state of K-12 education in Minnesota and the United States:

 

No one affiliated with the Minneapolis Public Schools, including MPS Superintendent Ed Graff and certainly MPS Board of Education Chair Nelson Inz, would risk embarrassing themselves by engaging me in a formal debate on academic design and the history and philosophy of education in the United States.

 

Were go-to media expert Diane Ravitch to engage me in such a debate, she would leave with her legs wobbly and her knees buckling.

 

No one combines the classroom experience and scholarship that I bring to the study of K-12 education.

 

No one.

 

If any reader knows of such a person who would assert competitive knowledge, let them know that I am ready for that debate.

 

………………………………………………………………………….

 

So read carefully.

 

Here is the salient observation that I make on the basis of my unprecedented experience and research: 

 

>>>>>    No one in the education establishment knows what she or he is doing.

 

Let me repeat that:

 

>>>>>    No one in the education establishment knows what she or he is doing.

 

1     >>>>>             Education professors are a professional embarrassment who woefully train teachers and administrators.                

 

2     >>>>>             K-5 (elementary) teachers have little subject area knowledge;  they are often math phobic and unserious readers.              

 

3     >>>>>             Grades 6-8 teachers have insubstantial subject area knowledge and they teach in an environment born of American Middle School Association ideology that touts socialization over academic development.

 

4     >>>>>             Grades 9-12 (high school) teachers lack graduate degrees in subject area specialties opting, as do elementary and middle school teachers, to acquire credentials from the degree mills that are departments, colleges, and schools of education;  most lack the knowledge base to teach Advanced Placement courses.

 

5     >>>>>             Superintendents, other central office administrators, and building principals similarly are not scholars;  they, too, have studied in the jargon-infested world of the education professor, rather than in the legitimate academic realms of professors with Ph. D. degrees in mathematics, natural science, social science, history, literature, the humanities, or the fine (visual and musical) arts.

 

                                     This means that

 

     >>>>>  no one with any academic credibility is designing curriculum.

 

Thus it is that no one in the education establishment knows what she or he Is doing with regard to curriculum or pedagogy.

 

Thus do we have wretched locally centralized school district such as the Minneapolis Public Schools.

 

And thus am I, a strong supporter of the locally centralized school district against charter and private school competitors, waging the K-12 Revolution in multiple forums and venues, very much including

 

>>>>>    ever wider circulation of Understanding the Minneapolis Public Schools:  Current Condition, Future Prospect in the months ahead.

 

And remember to let me know if anyone expresses a desire to debate me on matters pertinent to the grim reality that I convey above.