To understand history is to be
an activist revolutionary and a radical feminist.
The future of humanity lies around a
sharply leftward bend.
Some combination of my ongoing research
into the history and present of education in the United States, generally and
in Minnesota particularly; a bevy of
reading on the history of the United States and a vast array of fiction and
nonfiction on all manner of topics;
rumination at virtually every moment of the day on the prehistory,
history, and current condition of humankind;
has given me a deep sense that there is an abiding misunderstanding among
human beings as to their own natures and reason for being.
Inasmuch as my reading and contemplation
have given me an enormous store of information and philosophical insight upon
which to draw, I marvel more as each day transpires how thinking people could
ever be conservative or reactionary---
by definition intending to either preserve life as it is, or go back to
some imagined better time. Regrettably,
there was no better time than now, even when the attractions of
pre-technological and pre-industrial life are considered: Life at those stages, featuring more honest
and less-impeded human interactions, nevertheless was, following Thomas Hobbes,
“nasty, brutish, and short.”
In the United States, as I consider the
history of that nation, a police state prevailed over vast portions of the
population until, let’s say 1968, since that year seems to be a dismal
reference point for conservatives. Until
that year, environmental abuse was rampant;
planned obsolescence and other corporate shenanigans were rampant and
induced among many a lot of winking and nodding; many women’s lives were unbearable; Native and African Americans had been
knowingly brutalized; and most of our
initiatives as a world power had served to prop up autocrats who similarly
brutalized their own people.
But in 1968, the lid came off a pot of
nasty soup, we saw all of our transgressions and brutality even if we wished
and often tried to turn away, and the consequences poured forth, giving us the
perceived and material dilemmas that we have today.
But seeing matters more clearly puts our
problems starkly before us as undeniable reality, giving us a chance to set
about the task of making of ourselves a better people and of creating across the
global expanses more hospitable places for Nature and for humankind:
Astonishing, these are the best times the
world has ever seen.
Environmental awareness is keen, even if we
are still doing terrible things to Nature.
We have moved through autocracy and aristocracy to proto-democracy. Capitalism, though rapacious and inducing
greed, has given us material prosperity and a middle class that, if jerked from
personal universes of distraction, pretension, and petty amusements, is
positioned to begin the process of democratization. Long abused people will never again accept
the level of ill treatment due to matters of gender, sexual orientation, ethnicity,
or any other biological or demographic identifier that they have in the past.
Thus, we have the opportunity and the
responsibility to transform the world that we see before us. We must progress from capitalistic greed and firm
inclination toward self-centeredness, toward an ethic that considers all women sisters, all males
brothers, all children our own.
The only life acceptable is that which we
now have the opportunity and responsibility to create.
For that to happen, all people must be
educated.
Deep knowledge and shared ethics are the
conduits to the world that we can and have the obligation to envision,
materialize, and spiritualize.